Tamu is another name of Gurung community of Nepal and Losar means New Year. Tamu Losar is the New Year celebration of Gurung. The Tamu Losar marks the beginning of the Tamu Sambat or Gurung Calendar Year.
When we celebrate Tamu Losar (Tamu Losar when)
Tamu Losar is celebrated every 15th of Poush of Nepali calendar (December / January). Losar this year is December 30, 2013 on Sunday.
How do we celebrate Tamu Losar
Losar is the time when family members of all generations come together and love and exchanging greetings.
In large cities, Gurung gather to celebrate Tamu Losar (New Year Gurung) commonplace and rejoice in various cultural processions, celebrations and greetings.
In the old days people who gathered in the courtyard to celebrate Losar. In Kathmandu, Losar is celebrated in Tundikhel ground in the center of the vibrant city, with colorful stalls and people flood the interior of Poush 15 under Bikaram Sambat Nepali Calendar. Poush 15 marks the end of winter and beginning of spring, which also brings warmth and charm to Tamu Losar.
Gurungs worldwide celebrate Tamu Losar by organizing rallies in traditional costumes and cultural programs. They also visit the Buddhist shrines in the day. The days of Losar and events are opportunities to Nepal traveler to witness the cultural heritage of the Gurung community.
Gurung (Tamu) are indigenous inhabitants of the west-central Nepal and some east of Kathmandu live parts. Numerous Gurung clans whose members are all well known for their bravery and cultural richness. Their warm welcome and hospitality in celebration of Losar were apparent from the plates with sel roti (Nepali bread) and achaar (Nepalese pickles) served at the festival.
Gurungs divide time into cycles of 12 years (lohokor) for each year of which is given a special name, which is known as Barga (LHO). Losar is also announcing the change in 'Lho'. According to the oriental astrological system, there are 12 lhos-garuda, serpent, horse, sheep, monkey, bird, dog, deer, mouse, cow, tiger and cat. Therefore, each year is marked by a particular animal and are arranged in a single circle (on paper), closely following the Tibetan calendar with its "12 animals. In the early days, when there was no calendar system in Nepal, the rotation system 12 for calculating the ages of the people 15 points in late winter and early spring are used. As Poush, Losar is traditionally celebrated for three days doing banbhoj (picnic) well.
What not to wear Gurung Losar
Men wear Bhangra Gurung, a clothes-shirt as white cloth tied to the chest and opened a pouch on the back (for carrying things) and a Kachhad as a short sarong or kilt. Gurung women, children and adolescents were seen in his maroon velvet Ghalek (blouses), reinforced by large gold earrings and semi-precious stone necklaces. Sometimes stalls selling varieties of delicacies are created by people from different areas, families or individuals in the common meeting place to celebrate Losar. Good mood food, good company and music are the essence of good times. People in small and large groups sat on the floor enjoying delicious dishes Gurung. People perform traditional and cultural dance. Also being served homemade Raksi (alcohol).
It is a public holiday in Nepal on Tamu Losar. Gurungs are rich in tradition and culture. Rodhighar, Chudka, sorathi, Ghantu and Dhori are some of his wonderful are the contribution of culture to Gurung Nepal. Gurungs have their own language, culture, festivals, traditional rituals, but are consistent with the values and culture of Nepal.
History Gurung
In 1958, Bernard Pignede, a French student of anthropology came to Nepal to study about Gurungs. He spent seven months in a Gurung village Mohoriya (Kaski, Gandaki) and traveled to many neighboring Gurung villages to do your research. Learned to speak TAMU-kuwei (Gurung dialect) and documented almost everything about Gurung - their social structure, culture, religion, history, occupations, legends and myths. He translated pae, a ritual and religious pratice that Gurung transmitted generation to another for thousands of years. Pae conveys the oral history of Gurung and is considered very sacred. Unfortunately, Pignede died tragically in 1961 at the age of 29. After his death, Professor Louis Dumont's work Pegnede published in 1966. The book was immediately recognized as a major contribution to the anthropology of the Himalayas. Later, two noted anthropoligists - Sarah Harrison and Alan Macfarlane (http://www.alanmacfarlane.com) translated into English and published the first English version in 1993. Harrison and Macfarlane did further study of Gurung and added more to the work of Pignede. The English version of the book is called "The Gurungs", which is probably the most acclaimed research on Gurungs so far.
An excerpt taken from Bernard Pignede book "The Gurungs" consists of a brief history of the Gurungs as compiled by Bhovar Palje Tamu Tamu and Yarjung Kromchhe based on the SAP. "The Tamu (Gurung) Pye refers to the beginnings of civilization, more than eight or nine thousand years ago. They tell the origin of humans and the materials used. Tamu Priests still use some of these primitive utensils in their rituals. the Pye does not appear to have changed substantially over time. They refer to the ancestors of the Tamu, their Aji-Khe (Khe-ku, nine male ancestors), Aji-ma (Ma-i, seven female ancestors) and Aba Kara Klye, spiritual master, lords, ghosts, etc.
Tamu Pye tells how the first people lived in Cho (TSO) spacecraft, a village by the lake, where the first grain, barley is planted. Then they dispersed to other places such as Sa Nasa, DWO Nasa, Si Nasa and Kro Nasa, the latter being in the south, hot and fertile. Later the northern Cho Nasa was rich in religious activity, speaking Tamu-Kwyi. Other Tamu villages developed according to its proximity to the north and south. There are also stories about the discovery of fire, how they first made the drum, and many other things in the Pye ................ Read More History Gurung - Click here
When we celebrate Tamu Losar (Tamu Losar when)
Tamu Losar is celebrated every 15th of Poush of Nepali calendar (December / January). Losar this year is December 30, 2013 on Sunday.
How do we celebrate Tamu Losar
Losar is the time when family members of all generations come together and love and exchanging greetings.
In large cities, Gurung gather to celebrate Tamu Losar (New Year Gurung) commonplace and rejoice in various cultural processions, celebrations and greetings.
In the old days people who gathered in the courtyard to celebrate Losar. In Kathmandu, Losar is celebrated in Tundikhel ground in the center of the vibrant city, with colorful stalls and people flood the interior of Poush 15 under Bikaram Sambat Nepali Calendar. Poush 15 marks the end of winter and beginning of spring, which also brings warmth and charm to Tamu Losar.
Gurungs worldwide celebrate Tamu Losar by organizing rallies in traditional costumes and cultural programs. They also visit the Buddhist shrines in the day. The days of Losar and events are opportunities to Nepal traveler to witness the cultural heritage of the Gurung community.
Gurung (Tamu) are indigenous inhabitants of the west-central Nepal and some east of Kathmandu live parts. Numerous Gurung clans whose members are all well known for their bravery and cultural richness. Their warm welcome and hospitality in celebration of Losar were apparent from the plates with sel roti (Nepali bread) and achaar (Nepalese pickles) served at the festival.
Gurungs divide time into cycles of 12 years (lohokor) for each year of which is given a special name, which is known as Barga (LHO). Losar is also announcing the change in 'Lho'. According to the oriental astrological system, there are 12 lhos-garuda, serpent, horse, sheep, monkey, bird, dog, deer, mouse, cow, tiger and cat. Therefore, each year is marked by a particular animal and are arranged in a single circle (on paper), closely following the Tibetan calendar with its "12 animals. In the early days, when there was no calendar system in Nepal, the rotation system 12 for calculating the ages of the people 15 points in late winter and early spring are used. As Poush, Losar is traditionally celebrated for three days doing banbhoj (picnic) well.
What not to wear Gurung Losar
Men wear Bhangra Gurung, a clothes-shirt as white cloth tied to the chest and opened a pouch on the back (for carrying things) and a Kachhad as a short sarong or kilt. Gurung women, children and adolescents were seen in his maroon velvet Ghalek (blouses), reinforced by large gold earrings and semi-precious stone necklaces. Sometimes stalls selling varieties of delicacies are created by people from different areas, families or individuals in the common meeting place to celebrate Losar. Good mood food, good company and music are the essence of good times. People in small and large groups sat on the floor enjoying delicious dishes Gurung. People perform traditional and cultural dance. Also being served homemade Raksi (alcohol).
It is a public holiday in Nepal on Tamu Losar. Gurungs are rich in tradition and culture. Rodhighar, Chudka, sorathi, Ghantu and Dhori are some of his wonderful are the contribution of culture to Gurung Nepal. Gurungs have their own language, culture, festivals, traditional rituals, but are consistent with the values and culture of Nepal.
History Gurung
In 1958, Bernard Pignede, a French student of anthropology came to Nepal to study about Gurungs. He spent seven months in a Gurung village Mohoriya (Kaski, Gandaki) and traveled to many neighboring Gurung villages to do your research. Learned to speak TAMU-kuwei (Gurung dialect) and documented almost everything about Gurung - their social structure, culture, religion, history, occupations, legends and myths. He translated pae, a ritual and religious pratice that Gurung transmitted generation to another for thousands of years. Pae conveys the oral history of Gurung and is considered very sacred. Unfortunately, Pignede died tragically in 1961 at the age of 29. After his death, Professor Louis Dumont's work Pegnede published in 1966. The book was immediately recognized as a major contribution to the anthropology of the Himalayas. Later, two noted anthropoligists - Sarah Harrison and Alan Macfarlane (http://www.alanmacfarlane.com) translated into English and published the first English version in 1993. Harrison and Macfarlane did further study of Gurung and added more to the work of Pignede. The English version of the book is called "The Gurungs", which is probably the most acclaimed research on Gurungs so far.
An excerpt taken from Bernard Pignede book "The Gurungs" consists of a brief history of the Gurungs as compiled by Bhovar Palje Tamu Tamu and Yarjung Kromchhe based on the SAP. "The Tamu (Gurung) Pye refers to the beginnings of civilization, more than eight or nine thousand years ago. They tell the origin of humans and the materials used. Tamu Priests still use some of these primitive utensils in their rituals. the Pye does not appear to have changed substantially over time. They refer to the ancestors of the Tamu, their Aji-Khe (Khe-ku, nine male ancestors), Aji-ma (Ma-i, seven female ancestors) and Aba Kara Klye, spiritual master, lords, ghosts, etc.
Tamu Pye tells how the first people lived in Cho (TSO) spacecraft, a village by the lake, where the first grain, barley is planted. Then they dispersed to other places such as Sa Nasa, DWO Nasa, Si Nasa and Kro Nasa, the latter being in the south, hot and fertile. Later the northern Cho Nasa was rich in religious activity, speaking Tamu-Kwyi. Other Tamu villages developed according to its proximity to the north and south. There are also stories about the discovery of fire, how they first made the drum, and many other things in the Pye ................ Read More History Gurung - Click here
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